Christ Church North Mesa is, above all else, committed to the central message of the Bible: the gospel of Jesus Christ.
Read more about the gospel here.
We Believe the Bible
The Bible is God’s perfect word. God wrote the Bible through his prophets and apostles. He does not make mistakes. As human beings we are joyfully obligated to conform our minds to what God has revealed to us in the Bible. We do not come up with our own opinions about God or the world. We go to the book written by the Creator of the world.
To see a more detailed expression of the nature of the Bible, see the Chicago Statement on Biblical Inerrancy.
We are Reformed and Confessional
We are a Reformed church, meaning we love and agree with the Protestant Reformation of the 16th century and what it stood for in its core. We are also a confessional church which means that we stand united with all Christians throughout history in belief and practice. A confession of faith does not replace the Bible, it is a summary of what we believe the Bible teaches. For more information on the use of confessions of faith see this page.
The most detailed expression of what we believe the Bible teaches is found in the 1689 2nd London Baptist Confession of Faith (with minor exceptions). See all of the creeds and confessions we affirm in our Book of Confessions.
Local Church Membership
Local church membership is not a prerequisite to being justified before God. However, the New Testament assumes that all Christians will go on to be baptized and members of local churches. See our church membership document for more details.
Our Foundational Viewpoints 
1. The Scriptures
The Scriptures of the Old and New Testament were given by inspiration of God, and are the only sufficient, certain and authoritative rule of all saving knowledge, faith and obedience.
There is but one God, the Maker, Preserver and Ruler of all things, having in and of himself, all perfections, and being infinite in them all; and to Him all creatures owe the highest love, reverence and obedience.
3. The Trinity
God is revealed to us as Father, Son and Holy Spirit each with distinct personal attributes, but without division of nature, essence or being.
God from eternity, decrees or permits all things that come to pass, and perpetually upholds, directs and governs all creatures and all events; yet so as not in any way to be author or approver of sin nor to destroy the free will and responsibility of intelligent creatures.
Election is God’s eternal choice of some persons unto everlasting life — not because of foreseen merit in them, but of his mere mercy in Christ — in consequence of which choice they are called, justified and glorified.
6. The Fall of Man
God originally created man in His own image, and free from sin; but, through the temptation of Satan, he transgressed the command of God, and fell from his original holiness and righteousness; whereby his posterity inherit a nature corrupt and wholly opposed to God and His law, are under condemnation, and as soon as they are capable of moral action, become actual transgressors.
7. The Mediator
Jesus Christ, the only begotten Son of God, is the divinely appointed mediator between God and man. Having taken upon Himself human nature, yet without sin, He perfectly fulfilled the Law, suffered and died upon the cross for the salvation of sinners. He was buried, and rose again the third day, and ascended to His Father, at whose hand He ever lives to make intercession for His people. He is the only Mediator, the Prophet, Priest and King of the Church, and Sovereign of the Universe.
Regeneration is a change of heart, worked by the Holy Spirit, who brings to life the dead in trespasses and sins enlightening their minds spiritually and savingly to understand the Word of God, and renewing their whole nature, so that they love and practice holiness. It is a work of God’s free and special grace alone.
Repentance is an evangelical grace, wherein a person being, by the Holy Spirit, made sensible of the manifold evil of his sin, humbles himself for it, with godly sorrow, detestation of it, and self-abhorrence, with a purpose and endeavor to walk before God so as to please Him in all things.
Saving faith is the belief, on God’s authority, of whatsoever is revealed in His Word concerning Christ; accepting and resting upon Him alone for justification and eternal life. It is created in the heart by the Holy Spirit, and is accompanied by all other saving graces, and leads to a life of holiness.
Justification is God’s gracious and full acquittal of sinners, who believe in Christ, from all sin, through the satisfaction that Christ has made; not for anything in them or done by them; but on account of the obedience and satisfaction of Christ, they receiving and resting on Him and His righteousness by faith.
Those who have been regenerated are also sanctified, by God’s word and Spirit dwelling in them. This sanctification is progressive through the supply of Divine strength, which all saints seek to obtain, pressing after a heavenly life in cordial obedience to all Christ’s commands.
13. Perseverance of the Saints
Those whom God has accepted in the Beloved, and sanctified by His Spirit, will never totally nor finally fall away from the state of grace, but shall certainly persevere to the end; and though they may fall, through neglect and temptation, into sin, whereby they grieve the Spirit, impair their graces and comforts, bring reproach on the Church, and temporal judgments on themselves, yet they shall be renewed again unto repentance, and be kept by the power of God through faith unto salvation.
14. The Church
The Lord Jesus is the Head of the Church, which is composed of all his true disciples, and in Him is invested supremely all power for its government. According to his commandment, Christians are to associate themselves into particular societies or churches; and to each of these churches he has given needful authority for administering that order, discipline and worship which he has appointed. The regular officers of a Church are Bishops, or Elders, and Deacons.
Baptism is an ordinance of the Lord Jesus, obligatory upon every believer, wherein he is immersed in water in the name of the Father, and of the Son, and of the Holy Spirit, as a sign of his fellowship with the death and resurrection of Christ, of remission of sins, and of his giving himself up to God, to live and walk in newness of life. It is prerequisite to church membership, and to participation in the Lord’s Supper.
16. The Lord’s Supper
The Lord’s Supper is an ordinance of Jesus Christ, to be administered with the elements of bread and the fruit of the vine, and to be observed by his churches till the end of the world. It is in no sense a sacrifice, but is designed to commemorate his death, to confirm the faith and other graces of Christians, and to be a bond, pledge and renewal of their communion with him, and of their church fellowship.
17. The Lord’s Day
The Lord’s Day is a Christian institution for regular observance, and should be employed in exercises of worship and spiritual devotion, both public and private.
18. Liberty of Conscience
God alone is Lord of the conscience; and He has left it free from the doctrines and commandments of men, which are in anything contrary to His word, or not contained in it. Civil magistrates being ordained of God, subjection in all lawful things commanded by them ought to be yielded by us in the Lord, not only for wrath, but also for conscience sake.
19. The Resurrection
The bodies of men after death return to dust, but their spirits return immediately to God — the righteous to rest with Him; the wicked to be reserved under darkness to the judgment. At the last day, the bodies of all the dead, both just and unjust, will be raised.
20. The Judgment
God has appointed a day, wherein he will judge the world by Jesus Christ, when every one shall receive according to his deeds; the wicked shall go into everlasting punishment; the righteous, into everlasting life.
 Daniel Hyde, “Creeds and Confessions: Biblical and Beneficial,” Ligonier, September 5, 2014, accessed June 11, 2018, http://www.ligonier.org/blog/creeds-confessions-biblical-beneficial/.
 Exceptions - Chapter 22:8: We do not believe the Bible teaches that recreation is forbidden on the Sabbath. We hold to the view of the Lord’s Day found in the Heidelberg Catechism Q103. Chapter 25:2: We believe the most central purpose of marriage is omitted, which is to be a type pointing to the marriage between Christ and the Church (Eph 5:32). Chapter 26:4: We do not believe one can say with certainty whether or not the Roman Catholic Pope is the eschatological antichrist.
 Adapted from The Abstract of Principles (1858)